I must ask all future readers to pardon my American perspective. Perspectives resulting from accidents of birth are, of course, such poor marks on an individual's credibility as a thinker.
I've noticed an extremely disturbing trend on both sides of the Atlantic. People act as if Keynesian Economics and laissez-faire capitalism are distinct theories. They say that the two are opposed to each other, and pretend that one must choose between them instead of taking the enlightened, educated route, and extracting the grains of truth present in each.
Keynesian economics is quite plainly right in its statement that spending supports earning. The only two businesses that can survive without business are subsistence farms and hunter-gatherer societies. Any other form of business depends entirely upon the fair trade and beneficence of its customers, and more importantly, they depend upon the continued ability of those customers to trade fairly and buy beneficently. When businesses destroy the wealth of their customers, they lose their potential for business.
Laissez-faire capitalism is also quite plainly right in its statement that individuals will not work if they do not have to. I think we must all recognize our inner drive to export our problems. Most people, for example, will not build themselves a home by hand if they have the money to pay for the home of someone else. Rich people find it easier to pay for a maid than to vacuum their floors. The American poor found it easier to buy from China/Walmart than from now-extinct American competitors.
Since it is true that wealthy consumers create healthy economies, and since it is true that work is the only just prerequisite to wealth, the primary goal of economics should be twofold:
First, for the sake of the business of the individual, it must ensure that the total population has a high median purchasing power, in order that there may be enough business to support free enterprise, and it must do it without robbing the rich to feed the poor.
Second, for the sake of the broader society, it must ensure that all people are working to their highest potential, in order that there may be enough labor to fill the needs of all individuals, and it must do it without relying upon the desperation of the destitute.
Speaking generally, America is easily recognized as having heavily failed the first goal. As a poor proletarian, I can personally attest that an American-sized wage disparity is not the result of a similar disparity in the effort put forth by the poor as compared to the rich. It can only come from an injustice in the system of distribution, a system in which some are paid more money for doing less work, and for accomplishing less for society. In a way, this puts America in severe danger of failing the second goal, because a society which rewards labor with poverty cannot possibly inspire the maximum potential of work.
Again speaking generally, Europe is easily recognized as having failed the second goal. When laws are passed demanding that individuals be given inordinate amounts of time away from work, that aspect of justice fails in which one earns one's rest. In a way, this puts Europe in severe danger of someday failing the first goal. Individuals who do not each earn the cushion of luxury they enjoy are unable to maintain collectively a stable and sustainable society.
What we need most dearly in the Western world is a justice which encompasses both individual rights and societal responsibilities. The leaders of Europe must learn to reward labor and not mere existence, while the leaders of America must learn to reward labor and not mere power. Without such justice, the pan-Atlantic Euro-American society will fall together into the oligarchic feudalism of the past, through debt to commerce and to the triple giants of government responsibility, economic prosperity and national security.
The three biggest lies I've ever heard are that we must guard the purity of justice only against Washington's corruption, only against Wall Street's greed, or only against West Point's control. The heart of this matter is that the three are one, and that their power to destroy true justice here on earth has the potential to surpass all but God alone. You may believe if you wish that the powerful have worthy goals, that they are enlightened, that they are doing their best to work for the good of all, but look around you! They are not doing the good of all! It matters not whether the source is corruption or mere incompetence, for the two have identical effects and solutions: despotism removed by revolution.
Anyone still reading this post is sure to be familiar with the fairy tale of the American Revolution. I call it a fairy tale because I sincerely doubt the rhetoric on both sides of the American aisle, which grants it some kind of regal, idealistic fantasy, instead of the realistic sense of revolutionary desperation which we down here in the real world can easily understand.
The American Revolution should never have become a starting point on which we built our present society; it should have been the entire society, summed up in a document and re-enacted by every generation. Stable peace lies at the heart of a good economy, but Pax Romana can never lie at the heart of a just one. If justice is to reside in the West, then we all must ensure that the rich are not allowed to use the power of their money to gain more economic power, in the same way that we must ensure that governments are not allowed to use the power of their authority to gain more authoritarian power.
What we need is a Revolution. No, not just another revolution of the American, French, Bolshevik, or Glorious kinds, for all of these were revolutions of power, in which individuals hoped to gain the power and authority to liberate man. What we need is a new kind of revolution, one against the very idea of power, a revolution of the heart and mind in which individuals recognize the need for justice in all facets of society.
Unfortunately, such revolutions are in short supply, so here's what I propose for America:
Low individual taxes, few government welfare programs, high funding for education and moderate funding for health per individual, but cuts to both the health and education bureaucracies.
Military cuts and a Constitutional amendment which forbids the president from sending troops beyond the national borders except in time of war.
An amendment setting term limits to two for all public offices except the President, who would be restricted to a single six-year term.
Ban on political advertising during campaign years, except by the candidates themselves, who would be limited to a set amount of total campaign spending, regardless of the amount they actually raise.
Banning all registered lobbyists from the grounds of the U.S. Capitol, even apart from professional duties, during times when Congress is in session.
High corporate taxes, but tax breaks for companies that meet certain criteria, such as low wage disparity, high median and lower-quartile incomes, and high total domestic employment.
These are the original ideas of a poor teenage product of education at a public institution. Most Congresspeople were educated at great expense by their upper-class families. Why then, are they the ones who must be called extremists?